"The Megillah contains two stories: the story of human happiness and fulfillment, as well as the story of human misery and distress. The reading of the Megillah is a dialectical performance. We pray to te Almighty while we read the Megillah, because we are in distress; we thank God and relate His wonders while we read the Megillah, for we have found refuge in Him; He has saved us. " ~ Excerpted from "The Duality of Purim," Days of Deliverance "Hanukkah is a holiday that has general human underpinnings; it is a holiday of political victories, a holiday of the smashing of political might. Matityahu and his sons had the strength and the courage to confront the Syrian-Greek legions, to liberate the city of Jerusalem and its Temple, and to re-establish an independent Jewish kingdom. This history of dramatic bravery appeals to all, Jew and non-Jew, especially when the revolutionaries compose a small group, unorganized and poorly armed, yet unafraid of declaring war on an enemy. " ~ "The Everlasting Hanukkah," Days of Deliverance Purim and Hanukkah share a rabbinic origin, a festive character, and a generally informal nature. In the essays collected here, the eighth in the series MeOtzar HoRav: Selected Writings of Rabbi Joseph B. Soloveitchik, both holidays serve as subtext for Rabbi Soloveitchik s classic search for religious meaning in a seemingly cold and arbitrary universe. For him, Purim and Hanukkah stand at the nexus of faith and history, of human effort and divine intervention, of solemnity and joyous celebration. In the Purim essays, the Rav offers not only commentary and textual interpretation, but, primarily, a rich blend of religious existentialism and Jewish historiosophy. He transforms the verses of Megillat Esther, and the Purim story as a whole, into a text about man in general and the Jew in particular. Employing classical midrash, historical analogy, a deep understanding of human nature, and a fine ear for textual nuance, he breathes vivid life into the characters and events of the Megillah, and demonstrates the story s universal and contemporaneous messages. In the Hanukkah essays, too, the Rav draws universal lessons from the story of the Hasmonean rebellion and victory. He applies his exegetic and homiletic skills to the account of Hanukkah in Maimonides Code and in liturgical texts, such as Al ha-nissim and Ha-nerot hallalu. For the Rav, the spiritual core of the Hanukkah story also provides the key to explaining distinctive halakhic features of the holiday. He views the spiritual struggle waged by Matityahu and his sons as symbolic of the battle for Jewish self-realization carried on by generations of Jews, from Jacob and Joseph in the Bible to our own day. The editors of Days of Deliverance are Eli D. Clark, an international tax lawyer who writes regularly on halakhic topics, Joel B. Wolowelsky, Dean of the Faculty at the Yeshivah of Flatbush and associate editor of the MeOtzar HoRav series, and Reuven Ziegler, Editor-in-Chief of the Virtual Beit Midrash at Yeshivat Har Etzion and Director of Research at the Toras HoRav Foundation.