Nothing within the world has the power to make the world continue; yet it is intrinsic to the temporal world that it does continue, and does not exist merely instantaneously. On this basis, the author renews St. Thomas's way of conceiving God as the immediate principle of existence, but does this de novo, never drawing upon any authority, but working within the exigencies of contemporary general philosophy. The philosophy of religion is for him never a separatediscipline but the fruit of a proper working through of the inter-related problems of the philosophy of mind and action, epistemology, and logical theory with the correlative restructuring of metaphysics.